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Homily for the Eighth Sunday in Ordinary Time, Year C – Day for the Unemployed

St Joseph's - Thame

How do you remember your school days? What were your teachers like? I

realise there are some people here who are still at school, some people have

now become teachers themselves, and others have retired from teaching. When

you think about your teachers, some might have been rather kind, whilst others

seemed to be in a bad mood all the time. Some were really good at explaining

things, whilst others were not. Some teachers had that presence which made

the class focus on what there were supposed to be doing – you really knew they

were in charge, whilst for others, this wasn’t so much the case. Some teachers

might have a certain reputation: perhaps Mr so and so is really strict and will

go through all your mistakes with a red pen, but you know that he will teach

you well and get you good grades in the end. I remember there was one teacher

in my secondary school of whom it was said: he doesn’t get angry, he just

gives an explosive dose of sarcasm instead. “I see. You missed the class and

didn’t copy up the work. What’s the matter? Don’t you have any friends?”


“A disciples is not above his teacher, but everyone when he is fully trained will

be like his teacher.” If Our Lord is our teacher, then we have to be willing to

listen and pay attention! No skipping class or thinking we know better! We

live in a world where there are many “teachers” around, and I don’t mean

school teachers, but rather the world of media and also entertainment. When

you open a book, or watch a film, you are entering into the author’s world, and

what happens reflects the author’s world-view. Sometimes, people’s biases are

quite obvious. I remember reading a book set in the first millennium in

England, with a definite anti-Christian character. The pagans were the clever

people, whilst the Christians were stupid. Compare that with some of the

original Fr Brown stories written by the Catholic author G K Chesterton, where

Fr Brown, whilst solving various murder mysteries, is also challenging people’s

prejudices against the Catholic faith.


So in the Gospel passage, Our Lord is trying to correct some of the wrong ideas

and attitudes people have picked up from other “teachers”. For those that think

He is like a teddy bear, always meek and mild, it’s time to discover the real

Jesus. He’s implicitly calling people arrogant, because they think they are

perfect and can now go around and spread their own teachings, when in fact

they have serious blind spots in their own perception and behaviour. He even

calls them hypocrites. To be called a hypocrite means that your life is just an

act, like an actor on the stage. You give the impression of being like this,

whilst actually you’re not really like that at all. Elsewhere, in Matthew 23:27-

28, He says to the scribes and Pharisees:


“You ... are like whitewashed tombs that look handsome on the outside, but

inside are full of dead men’s bones and every kind of corruption. In the same

way you appear from the outside like good honest men, but inside you are full

of hypocrisy and lawlessness.”


At the time of Christ, one of the problems was a certain spirit of

permissiveness, which only outlawed the very worst. The Ten Commandments

say not to kill, not to commit adultery and so on, so as long as you don’t

literally do those, you are fine. But Our Lord said that it’s no good removing

the fruit and allowing the tree to grow; we have to remove the tree and even get

rid of its roots. Not only do we not kill, we have to look at eliminating our

anger against others, and that’s not just avoiding violence, or even being careful

how we speak to each other, but it even means purifying our thoughts; and He

takes the same approach with lust. The new standard is higher than the old!


We can find this all a bit difficult. As human beings, affected by Original Sin,

we do have sinful tendencies, we are inclined at times towards what is wrong,

and it’s a problem right from our childhood. St Paul writes that the problem

with the Old Testament is that whilst it’s very good at pointing out our faults,

it’s not always quite so good at helping us overcome them. Meanwhile, with

the coming of Christ, we are given the grace of God, through prayer and the

sacraments, to help us to begin to become more like Christ.


There is the saying “fake it till you make it”. If you understand it the wrong

way round, it can sound like just another way of being hypocrites; but it’s

different. The hypocrite doesn’t actually believe and doesn’t want to change;

the hypocrite just outwardly conforms to fit in with society. If you “fake it till

you make it”, then you are on a journey. “I don’t want to be like this. I want to

control my thoughts, control my tongue, and overcome the bad habits where I

just want to lash out.” We recognise that “Rome wasn’t built in a day”. But

with God, we have a destination: not pagan Rome, but being Roman Catholics.


We just have to listen to our teacher. And listening means that we put His

words into practice. And that is how we come to bear good fruit.

 

Curious about exploring things further?  If you would like to ask further questions about the topics raised in these homilies (or maybe think it wasn’t explained too well!), please feel free to e-mail Fr Michael at stjoseph.thame@rcaob.org.uk

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