Homily for the Fourth Sunday of Easter
- St Joseph's - Thame
- 12 minutes ago
- 4 min read
We begin today’s homily with a short message from the Archbishop:
“Dear friends, this weekend we celebrate Good Shepherd Sunday, when the
Church prays especially for vocations to the priesthood. I want to ask you to
join me in praying today that all those whom Our Lord is calling will respond
with courage and generosity to his invitation to serve their brothers and sisters
as priests in our Archdiocese. If you feel that the Good Shepherd might indeed
be calling you – and if you are 18 or over – I would ask you to write to me
directly at archbishop@rcaob.org.uk. I shall be happy to meet you, with our
Vocations Director, Fr Craig Szmidt, and to hear your story as you try to
discern what the Lord is asking of you today and in the years ahead. Please
pray for me and for all our priests. With my prayers and kindest wishes,
Bernard Longley.”
Yes, the priesthood isn’t like any other job or career, where you look at your
own talents and qualifications, and if you seem to fit the requirements, then you
apply in the hope of being accepted. And it’s not like any other job or career,
where you remain in control, and when you see fit, you can change and do
something else. There could be someone whom people might think would
make an excellent priest. He could have all sorts of different gifts and talents,
but if he’s not being called by the Lord, then he shouldn’t be ordained. But –
sometimes someone might be called and not realise it. Others might realise
first. That was probably my own situation, where others suggested the idea to
me and I didn’t think it was for me, and I went on a vocation discernment
retreat in part as a way of being able to say to people that I had seriously looked
into it, and it wasn’t for me. But I was wrong. So discerning a call to the
priesthood isn’t a simple and straightforward thing of just reading the
information on a vocations website, and that’s it, all done and dusted.
There are also different subdivisions within a calling as well. If you are called
to the priesthood, is it to the diocesan priesthood, where you serve directly
under the Archbishop, or is it a calling to the religious life? If the latter, which
religious order? And there’s also the question of whether it is to the active or
the contemplative life. In both cases you would live in a community of other
priests and/or brothers, but would you be more active in the world, perhaps as a
chaplain to a school, prison, hospital or some other setting, or perhaps parish
work? (Of course, you can do all these things as a diocesan priest as well.) Or
would you live a life of deeper prayer, more distant from the world, maybe in a
monastery, perhaps looking after the monastery animals, beekeeping, blending
incense, writing spiritual and theological works, or even making a bit of
chocolate?
Once you start training for the priesthood, discernment doesn’t end at that
point, either. Throughout your training, you are discerning whether this really
is what God is calling you to, and your seminary and/or religious community is
also discerning as well. Discernment is not just a personal journey; the Church
discerns with you as well. Of course there are times when someone thinks, “I
am called to this”, but those in higher authority say, “Oh no you’re not”. Or
maybe you both reach that decision together. Does that mean your calling
might be actually to marriage, or is it maybe to another form of priestly
ministry or religious community? During my time in seminary we had one or
two who had begun formation in the monastery, who then changed to diocesan
priesthood; one who began training for his diocese, who then left, explored
different options, and eventually became a monk and was ordained a priest,
while still remaining as a monk; and another who began at the seminary, but
training for a religious order, who then remained at the seminary but left the
order and trained for a diocese instead. And sometimes, once men have been
ordained priests, they still switch. A priest told me a while ago that he had
made the move because of changes in his religious order. The Franciscan
Friars of the Renewal was founded because a group of Franciscans thought that
things had moved in the wrong direction, so they set up a new branch of the
Franciscan family.
In all this, it’s important that we are rooted in prayer. Discernment is not a
lone-ranger process; it is also always together with the wider Church.
So on that note, please do pray for those who are discerning their call, not just
this Sunday, but make it a regular part of your prayer. And I encourage you to
spend some time this Sunday before the Blessed Sacrament, before Jesus, the
Good Shepherd, that all whom the Lord calls may hear His call, and respond
with courage and generosity.
Curious about exploring things further? If you would like to ask further questions about the topics raised in these homilies (or maybe think it wasn’t explained too well!), please feel free to e-mail Fr Michael at stjoseph.thame@rcaob.org.uk
