Today, we begin Lent. One of the themes of Lent is that we fast. Not as in exceeding the speed limit, but rather it’s about cutting back, self-discipline, eating plainer food and eating less of it. We might, instead, prefer the word “feast”. It’s just the same as fast, but with an extra letter – the letter “e”. But the letter “e” is the beginning of the word “Easter”. We can feast at Easter, but for now, and especially today, we fast. Besides, feasting is much more enj

Are you the sort of person that doesn’t like to throw things out? Do you prefer to hang onto things, just in case they come in useful later on? Or do you prefer to get rid of items that don’t have a use at the moment, and just buy what you need later on? When I was getting ready to come to Thame I had deliberately accumulated quite a few boxes, empty jam jars and so on, and quite a few of them came in useful when I was packing things, and the rest I either put for recycling o

Next month, so just in a week or so’s time, we begin our deanery vocations month. It’s quite well timed with today’s readings – in the Gospel, Christ calls the apostles Simon, Andrew, John and James to follow Him – the adventure of a lifetime. In this deanery, we have one person actually from this deanery training for the priesthood in Rome, Luke Theobald, and his reflections have been put on the back of the bulletin over previous vocations months. We also have a priest in tr

Just under a fortnight ago, we were celebrating the Epiphany. As I’m sure we all know, the wise men brought the Christ-child three gifts: gold, frankincense and myrrh. And as the hymn We Three Kings points out, gold honours Christ as king, frankincense points to His divinity, and myrrh to His future burial. “Glorious now behold him arise, King and God and sacrifice.” Today we’ve fast-forwarded a bit, to the scene of St John the Baptist pointing out Christ at the River Jordan.

One of the classic hymns for today’s celebration is We Three Kings of Orient Are. It’s quite a clever hymn, because it’s simple enough to learn it from primary school, yet it packs in theological teaching going back centuries, about the meaning of the three gifts of gold, frankincense and myrrh. Well, sorry to disappoint you, but I’m not going to sing the hymn or give you a theological lecture on the Christological and soteriological meaning of the three gifts. Instead, a sho

God becoming one of us is truly amazing! After celebrating Christmas Day and the feast of the Holy Family, this Sunday we can begin to unpack a bit more what God becoming flesh really means for us. But it is truly a mystery – something of which the human mind cannot fully plumb the depths. We can understand something of it, but our limited human intelligence can never know the fullness of the infinite God. The Prologue to St John’s Gospel, as the reading we just heard is some