top of page

3rd Sunday in Ordinary Time, Year B

We live in a society that expects things to be done, and done yesterday. A

few years ago, I went into a shop and bought a new rear windscreen wiper

for my car, but when I got it home, I was unable to fit it. I went back to

the shop, and one of the assistants had a go, but it was the wrong fitting.

He then went on the computer, ordered the correct one and said that if I

returned in the afternoon, it would be ready to fit. I was surprised that it

could be sorted so soon, and it was.


It is claimed things are speeding up. But we have to be careful not to look

back on the “olden days” with prejudice. I can remember, when I was on a

parish placement during my priestly training, I went with a primary school

class to the Willenhall Lock Museum. Upstairs, there was the manager’s

office, restored to how it would have been in Victorian times. The children

were asked, “Can you tell me where the phone is?” They pointed to

different things, but the answer each time was “no”. The phone hadn’t

been invented by then. But, the guide pointed out that the post was much

more frequent in those days, and could be something like five times a day.

So, when the post arrived, the manager could say to the postman, “just

wait a minute”. He would then open the letter he had been waiting for,

scribble a reply and give it back to the postman, and it could be back in

London a few hours later. Technology changes, but the human desire to

get things done does not.


We’re just starting now at the beginning of St Mark’s Gospel, and he

doesn’t like to wait around either. His Gospel is the shortest of all four and

is much more straight to the point. So in today’s Gospel reading, St Mark

captures the divine impatience. There’s no waiting around. “The time has

come … and the kingdom of God is close at hand. Repent, and believe the

Good News.” There’s no time for, “well, I’ll think about it”. And look at

the calling of Simon and Andrew: “And at once they left their nets and

followed him”. The same with James and John: “He called them at once

and, leaving their father Zebedee in the boat with the men he employed,

they went after him.” There was no, “Lord, if you just let me finish today,

we can sort out the fish first, tidy up the nets, then get some sleep, and I’ll

see you sometime in the morning”. Compare this with another occasion,

where someone says to Him, “I will follow you, sir, but first let me go and

say good-bye to my people at home”. We might have said something like,

“And knowing you, how long will that take?” But instead, Jesus said to

him, “Once the hand is laid on the plough, no one who looks back is fit for

the kingdom of God” (see Luke 9:61-62).


Jesus is a bit like catching a bus or a train. If you stay chatting to people at

the bus stop or on the platform, it will leave without you.


Take a look at Jonah in the first reading. The book of Jonah is quite short

– it’s only two and a bit pages in my Bible, so you could maybe read it

before going to bed. Jonah is something of an unlikely prophet. He

received the message of God, but chose to run away. God said go to

Nineveh, and he decided to get on a boat for Tarshish instead to get away

from Him. The first reading begins when he is given a second chance:

“Up! … Go to Nineveh, the great city, and preach to them as I told you

to.” When I was training for the priesthood, someone in one of the years

above me said that he likened his calling to this: you know what it’s like

as a child when you’re playing outside, and your mother calls you to come

inside and eat. You pretend not to have heard, and keep on playing. Then

she calls again, but you still decide to continue what you are doing. Then

she calls a third time, and you realise that if you don’t answer now you’re

going to be in a lot of trouble. Jonah was perhaps a bit scared about what

God was asking him to do, but in the end, it worked out and the people of

Nineveh responded and changed their ways.


What is God calling us to do? Are there any ways in which we have been

ignoring His voice, in our own personal life, at school, at work, at home or

any other setting? In the second reading, St Paul tells us: “Our time is

growing short … the world as we know it is passing away”. He wants us

to focus on the spiritual, and not allow other things or people to distract us.

Frank Duff, who founded the Legion of Mary, said that life is a bit like a

fast-flowing river. If we put our hands in the water later, they will still get

wet, but the water that was flowing earlier has already passed down the

river. If we are deliberately late, there is still work to be done, but the

earlier work has left us by.


Christ is calling us now. The less important things will just have to wait.

 

Curious about exploring things further?  If you would like to ask further questions about the topics raised in these homilies (or maybe think it wasn’t explained too well!), please feel free to e-mail Fr Michael at stjoseph.thame@rcaob.org.uk

Recent Posts

See All

Third Sunday of Easter, Year B

The Lord is risen! It’s such unexpected news that they have difficulty getting their heads round it. They thought they were seeing a ghost: “Why are you so agitated, and why are these doubts rising in

Homily for Divine Mercy Sunday, Year B

On 30th April 2000, Pope John Paul II canonised a nun who had lived in Poland. She is now referred to as Saint Faustina, and during the 1930s she received visions of Our Lord, asking her to spread dev

Homily for Easter Sunday

Christ is risen! Alleluia! Today we celebrate the victory of Christ over sin and death. Death seemed to have the upper hand, to be something inevitable, just like in the expression: there are two thin

Comments


bottom of page